Hath not a Jew eyes? Hath not a Jew hands, organs, dimensions, senses, affections, passions? Fed with the same food, hurt with the same weapons, subject to the same diseases, healed by the same means, warmed and cooled by the same winter and summer, as a Christian is? If you prick us, do we not bleed? If you tickle us, do we not laugh? If you poison us, do we not die? And if you wrong us, shall we not revenge?
—Shakespeare, “The Merchant of Venice,” Act III.
In opening his stunning memoir, “Dark Hope: Working for Peace in Israel and Palestine,” David Shulman declares: “I am an Israeli. I live in Jerusalem. I have a story, not yet finished, to tell.” It is a very sad story, of a society gone astray with power, and of decent Israelis in despair over the failure of their efforts to save it from itself. The story, as Shulman says, is not yet over, but he asks whether its end is not already determined. Is tragedy inevitable? Can Israel right its course to achieve its once glowing promise as a refuge and as a nation?
Shulman’s memoir is not unique in raising these questions. Two recent books share his foreboding: “Lords of the Land: The War Over Israel’s Settlements in the Occupied Territories, 1967-2007,” a careful work of scholarship by Idith Zertal and Akiva Eldar, and “Toward an Open Tomb: The Crisis of Israeli Society,” a stinging essay by Michel Warschawski. Shulman and Zertal are college professors, Eldar is a journalist, Warschawski is a peace activist. All are Israeli Jews. Whatever the stylistic differences of their books, they are equally unforgiving of Israel for placing its future in stark jeopardy.
None of these authors, it should be emphasized, is an apologist for Arabs. They do not deny that two peoples of vastly different cultures are engaged in a conflict of nationalisms, in which both sides have killed intemperately. All agree it is a conflict with too many victims, in both cultures. But these writers, good Israelis, are convinced Israel cannot resolve it by military superiority, much less by physical abuse.
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